Saturday, July 21, 2012

Ramadan - A Time of Reflection

Don’t eat from sun up till sun down.  That’s what I learned when I was a kid. I began fasting at the ripe age of 6 years old. I clearly remembering begging my parents to let me join them while they withheld from eating or drinking anything.   That’s what I saw.  The only change I saw was that they would stop eating and drinking.  I always wanted to join in on things my parents did and this was no exception.  In school, I proudly told my classmates and teacher at lunchtime that I was fasting. The other six year olds would look at me with gawking, disbelieving eyes.  “You don’t eat all day?” I looked at them with this smugly superior smile and nodded my head knowingly, as if they were all beneath me.

But as a six year old, I just wanted to make sure I wasted as much time as possible to get me to maghrib.  There were days I would monitor the clock as it inched minute by minute towards iftaar. Ramadan to my six year old being was merely a time where I felt hunger and thirst.  My worship towards Allah (swt) did not change nor did my daily habits.  And I think that so many Muslims today continue to pass each Ramadan not knowing its value.

Alhamdulillah each one of us was blessed to live and experience this Ramadan.  A month where the blessed Qur’an was revealed to our beloved Prophet Muhammad (S).  It is a month in which all the devils are locked up in the hell-fire, and we, as humans, are merely left to battle with our nafs.  We are left to battle the temptations and desires stemming from our very being and instead attempt to replace them with purities.  Ramadan is a month where Muslims should dedicate towards cleansing and purifying themselves.  We need to build new habits and break the bad.  Learn more about our beautiful religion for it truly has something remarkable and unique to offer in every sense.  It appeals to the mind rationally and the heart spiritually.

Ramadan is a month where our hearts need to fast, and this fasting is just as important as the physical abstinence we put our bodies through every year.   Understand that Ramadan is not a month of hunger and thirst, but a time of reflection and understanding.  It is a month dedicated towards giving the Muslim ummah a chance.  Allah (swt) has decided to grant you this opportunity this Ramadan.  He has invited you to partake in the best of months.

Seize each moment because God knows if we will be alive for the next Ramadan.  

-Anonymous 


Friday, July 20, 2012

Race towards the pleasure of your lord!



Alhamdulillah Allah has blessed us with the opportunity to benefit from another Ramadan. It's that time of year where we up the ante and use all our time to do good. We turn off the music, turn on the Quran and even wait an extra month to watch The Dark Knight Rises. But this maxing out on deen makes it almost impossible for people like me to maintain such habits after the month ends. Truth is, I get burnt out. I try so hard in Ramadan and then get too tired to keep up the good work. Allah will ask us if we worshipped Him or if we worshipped Ramadan. After all, the goal of this month should be to develop good habits. It shouldn’t be to do as much good as we can then go back to our old ways. So how do we set realistic, attainable goals that can be continued once this month ends?

Take baby steps. We all want to get better, but realize that it doesn’t happen overnight. Most importantly, consistency is key. Choose a task that is small, but done regularly. Establish a habit during Ramadan so that you can continue once the month has passed, inshAllah. Also, grab a buddy. It’s so much easier to be good when you’re not alone. Choose a friend whom you trust, love, and someone you want to grow closer to. Do the task together. It can be a daily, or weekly thing; whatever works for you, just make it consistent. Doing it with someone else makes it that much easier. They will be there to give you that extra motivation and keep you in check, plus bonding over deen will bring barakah into your friendship and give it a strength that can’t be shaken.

Your task can be anything. Choose a lecture series and listen once a week together. Or choose a surah and memorize a couple ayat everyday. Maybe you can choose a new sunnah each week and work on implementing it together. You can try to give up bad deeds together too! Maybe try to give up music or gossiping together. The sky is the limit, folks. But the bottom line is that it's easier when you do it together. We are weak people, and honestly, we can’t make it on our own. That’s why we need each other to do good. “And hold onto the rope of Allah together” (3:103). And when we do that, our bonds grow stronger and we begin to love each other for the sake of Allah. This love will unite us on the Day of Judgment under the shade of Allah, while others drown in their own sweat.

So grab hold of someone you trust and race towards the pleasure of your Lord. Struggle and fight together. Love and protect each other. Develop good and solid habits that you can continue after Ramadan ends for many more months to come. Check your intentions and do it for the sake of Allah alone. And see the coolness it will bring to your hearts and the strength it will bring to your bonds!!

May Allah (swt) grant us all the strength to admit to our brothers and sisters that we love them. May He grant us the strength to grab onto His rope and struggle for the sake of deen. May Allah (swt) accept our efforts, and unite us amongst the righteous on the final Day. Ameen!!

Happy Fasting, and happy racing!!!

-Nida Iftekaruddin

Saturday, June 23, 2012

The Blessed Month of Shaaban


Fast in Sha’ban In Honor of Ramadan


How often have we entered upon the month of Ramadan and felt as though our bodies required a week or so to adjust to the long days of fasting? Perhaps for the first few days, we feel extremely exhausted and unable to be as spiritually productive as we would like to be due to feelings of fatigue and weakness. We feel this way because our bodies are not physically used to partaking in consistent fasts throughout the year. However, we are blessed with the beautiful month of Sha’ban in which our Prophet, peace be upon him, advised us to increase in fasting during the first half of this month in honor of Ramadan.
Sha’ban is the eighth month of the Islamic calendar, immediately preceding the month of Ramadan. We tend to overlook the importance of fasting during this month due to the anticipation of Ramadan. However, it is the sunnah of the Prophet, peace be upon him, to engage in nafal fasts during this blessed month.
A’isha (Allah be pleased with her) reported: The Messenger of Allah (peace be upon him) did not observe fast in any month of the year more than in the month of Sha’ban. [Muslim]
Sha’ban is the ideal time to partake in the nafal fasts, as well as make up any missed obligatory fasts from the previous Ramadan. However, we are advised to refrain from fasting during the second half of Sha’ban if we do not have a regular habit of fasting. This is to ensure that we do not feel burnt out by the time we enter upon the month of Ramadan.
“Do not anticipate Ramadan by fasting one or two days before it begins, but if a man habitually fasts, then let him fast.” [Bukhari]
Additionally, the physical benefits of training our bodies early on is a method that ensures we will make the most out of our Ramadan, without wasting any time physically adjusting to the act of fasting.
Many Allah accept our fasts during this blessed month of Sha’ban and allow us to see the month of Ramadan.

-Lauren Tabakhi Benedictine University

Friday, May 25, 2012

Rajab – The Opening of the Spiritual Season



How many times have we entered upon the month of Ramadan and found ourselves unprepared? Often times we go throughout the year indulging in our ordinary habits, anticipating that once Ramadan rolls around, we will instantaneously transform into better Muslims overnight. However, we find that when we enter into Ramadan with this attitude, we are rarely ever able to maintain our spiritual goals, let alone achieve them. Our most valuable asset is time, and here Allah (Swt) gives us a two-month period in order for us to prepare for Ramadan.
Flashback to your Junior year in high school. Recall how much time and effort you spent studying for your ACT. You may have taken a class to learn test-taking strategies in order to prepare. You probably began studying months in advance to ensure you would be able to preform your best. We did not simply show up on the day of our ACT without any prior preparations, in fact, preparing for that test became every student’s number one priority.
But why is it that we take such extreme caution to prepare for our worldly affairs, but neglect our spiritual ones? Just as we sharpened our pencils and double, if not triple checked the batteries in our calculator before the exam, we must begin charging the batteries of our iman before we find ourselves in the midst of Ramadan.
In surah Tawbah, we learn that Rajab is one of the most sacred months of the year. Therefore, we are not to violate these sacred months by committing sins.

“Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein” 9:36. 

Although committing sins is haram throughout the year, this ayah is stating that during these sacred months, it is even more forbidden, and we should take special precautionary measures to protect ourselves against sins.
Time is of the essence, and as we are at the threshold of month of Rajab, we should begin our spiritual cleansing process in anticipation of Ramadan. Eliminate harmful habits, increase in ibada and most importantly seek forgiveness from Allah (Swt) in abundance.
As Rajab commences the spiritual season, let us begin setting and working towards our spiritual goals so that when we enter into Ramadan, we will be fully prepared to make the most of it.
May Allah make us all successful in our travels to Him and have a blessed beautiful month of Rajab. 

-Lauren Tabakhi (Benedictine University)


Thursday, May 24, 2012

A Look into the Revolution in Syria


Forty years ago the merciless tyrant Hafez Al-Assad wiped out the entire city of Hama, killing more than 10’s of thousands of people, in an effort to quiet those asking for change in the government. The rest of the country and the world remained silent, forgetting the thousands that died, the thousands that were widowed and the thousands that were orphaned. We live in a country where freedom of speech is included in our bill of rights, and are given the right to speak out against our government, our rulers and anything that we do not agree with. The people of Syria, and other countries involved in the Arab spring, live in the fear of not only of speaking out against the government, but simply of having someone claim that they spoke out.
Being part Syrian, I remember visiting Syria a few years ago and experiencing that fear of speaking out first hand. I would walk through the streets of the country that I loved and adored and notice the enlarged photograph of Bashar al Assad at every corner, on the back of every car, on the door of every building, and in every room of every public institution. My younger brother once stared at the huge photograph on the side of an entire building and innocently asked, “Why is there a picture of Bashar everywhere mama?” Immediately my mother, aunt and all my cousins hushed him and stared around double-checking to make sure no one had heard him making fun of the president. This was only a small example of the hushed fears.
In March of 2011, children in Daraa, a village on the outskirts of Syria near the Jordanian border, wrote on the walls of their town: Down with the government! Down with Bashar! The government swooped in and tortured the children, ripping off their nails and beating them. This was the initial spark causing the uprising in Syria that is still ongoing today. A people’s claim for freedom and a change of government has brought upon them the death of close to 4000 people and the detainment of 60,000 civilians. Civilians who peacefully went out to the streets in Homs, Deraa, Deir Ezzor, and other provinces, to call for change, and resulted in a repeat of the massacre of Hama. This weekend alone, more than 400 people including 30 premature babies died in the shelling that destroyed Homs. Homs is bleeding, and people are sitting in their homes still debating whether or not the Syrian government is committing these crimes. On a daily basis Syrian television, networks twist and bend the truth, claiming all these atrocities are being committed by rebels and terrorist groups. If indeed they were done by these rebel groups, why would they kill their own families and destroy their own neighborhoods? Why would Qatar, The United States of America, or any of the other countries the Syrian government is claiming is instigating this revolution, want to witness the death of so many innocent civilians? And at times it would be a mercy to be killed and become a martyr, instead of the ruthless torturing the 50,000 detainees are witnessing. A man had his throat ripped open and his voice box removed simply for singing a song calling for Assad to step down!!
This inhumane treatment is being condoned by Russia and China, who continuously use their veto power in the UN for their own selfish purposes. I think it has reached a point where intervention is necessary! How many people have to die, become orphaned, become widowed, lose a son, daughter, sister, brother, friend, teacher in order for the world to move?! What is happening in Syria is a genocide, and there is not any time for everyone to sit around and discuss what is happening, argue about viewpoints or speculate about the future! It is time to speak out, to pray and make duaa at every moment of the day for all the people who are suffering in the world! This silence is leading to a repeat of Hama, but it is even worse, in Hama there was no media covering the atrocities, now there is every form of media covering the current carnage and bloodshed; Twitter, Facebook, news channels, newspapers, etc., to let this pass by would be a dark mark in history on our parts.
Abraham Lincoln once said, “ You can fool some of the people all of the time and all of the people some of the time, but you cannot fool all of the people all of the time.” The Syrian government may be content with fooling and lying to themselves, but it can no longer fool the world. This bloodshed has to stop and it starts with speaking out, letting everyone know what is happening, but most importantly it is important not only for us to make duaa and pray, but to fix ourselves. Allah (swt) says in the Quran, “Indeed Allah does not change the condition of a people unless we change that within ourselves,” this is a huge test (balaa) from Allah (swt) and also an opportunity for all of us as a Muslim Ummah to come together and correct our mistakes, in order to build a better future. The revolutions in the Arab countries are not simply Syrian causes, or Egyptian causes or Libyan causes, they are Muslim causes, we should all work towards a better future involving freedom for all Muslims! All the revolutions relate to all of us as Muslims, we need to put aside internationalism and associate with all Muslims as one. It does not matter if your Syrian, Jordanian, Pakistani or American, Sunni, Shiite, Muslim, Jewish or Atheist, we are all humans and the rest of the world needs to give the world the opportunity to enjoy the basic human rights that only a few of us are offered.

Wednesday, May 23, 2012

Pondering Our Words



Abu Hurairah - radiAllahu' anhu - reported that the Prophet said,

“Indeed a servant may say a word from which Allah’s pleasure is gained and the servant does not realize it, Allah will raise him up levels. Indeed a servant may say a word from which Allah’s displeasure is gained and he does not realize it, Allah will put him in Jahanam due to it.” 

- Saheeh al-Bukhari (8/485)


I am writing simply as a reminder for us all on the importance of good speech. Speaking justly is
extremely important to emphasize in our daily lives, because our tongues can either speak good or bad upon us at Judgement Day. If it’s the latter, all our good deeds, prayers, fasts can be cancelled out if our language violates the etiquettes of Islam as shown in the hadith: The Prophet Muhammad
said:

"A man may be so close to Paradise such that the distance between him and it is one derah (an arm's length) and he speaks a word and he becomes distant from it further than Sana" (Ahmad).

It is immensely difficult to utilize proper vocabulary in an age where media and corporations
dictate what Americans should say and do, and it’s necessary to always reflect on your dialogues with
others to make sure our tongue is pure. I will briefly mention a couple common mistakes many of us
make in daily life that violates the Sunnah.

1. The Golden Rule. 

We were taught this in Kindergarten: don’t have anything nice to say about anyone then don’t say it. It’s best to avoid talking about anyone behind their backs, even if it is good (because it can often lead to other discussions about that particular individual). Abu Hurairah (May Allah be pleasedwith him) reported: The Prophet said,

"He who believes in Allah and the Last Day must either speak good or remain silent'' [Muslim]. 

Backbiting is a grave sin. A common trick by Shaytan is to think that as it’s okay because we may treat it as a joke with friends rather serious, but backbiting is still a major sin and should not be laughed off.

Anas (May Allah be pleased with him) said: The Messenger of Allah said,

 "During the Mi`raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, `Who are these people, O Jibril?' Jibril replied: `These are the people who ate flesh of others (by backbiting) and trampled people's honour" 

[Abu Dawud].


2. Foul words. 

We are at an age when we know every curse word possible. If you’re tempting to say
something vile, even a filler word, remember this hadith. Imam Ahmad and Tirmizi reported that IbnMasoud narrated that the Prophet (s) said:

 “A Muslim is not a person who slanders, curses, speaks obscene words or is abusive."


3. Useless talk.

 The Prophet would always speak good and avoid wasting time with conversations
that were of no use. We should try minimizing the amount we goof around and laugh with our friends, as The Prophet said,

 "Laugh little for much laughter deadens the heart.” 

Additionally, if we spend hours talking about basketball and football every week, then we should seriously reevaluate how much we value sports entertainment. The key to everything is moderation and not letting these petty distractions control our lives. Abu Hurayrah, May Allah be pleased with him, narrated that The Prophet said,

“A sign of one’s excellence in his Islam, is ignoring what does not concern him.’

[Ahmad, Malik & At-Tirmithi]

-Ahmad Noweder

In Perspective

 

His image in the mirror was blocked
Was not himself but the fear had stopped
But he was stuck on the path, and his steering was locked
He made no progress so his hearing had stopped
No longer progressing, became a parody
Was living a lie, but claimed clarity
What he had lacked to himself was verity
What he lacked to others was charity
What he needed was spiritual therapy
Gained respect of life through self, not inherently 
Through experience, achieved a greater perspective
Realized respect is required, and is not an elective

-Adil Qaisar